内容简介

The essays in this book present a complex theme at the heart of the philosophy of Gilles Deleuze, what in his last writing he called simply "a life." They capture a problem that runs throughout his work--his long search for a new and superior empiricism. Announced in his first book, on David Hume, then taking off with his early studies of Nietzsche and Bergson, the problem of an "empiricist conversion" became central to Deleuze's work, in particular to his aesthetics and his conception of the art of cinema. In the new regime of communication and information-machines with which he thought we are confronted today, he came to believe that such a conversion, such an empiricism, such a new art and will-to-art, was what we need most. The last, seemingly minor question of "a life" is thus inseparable from Deleuze's striking image of philosophy not as a wisdom we already possess, but as a pure immanence of what is yet to come. Perhaps the full exploitation of that image, from one of the most original trajectories in contemporary philosophy, is also yet to come.

下载地址

豆瓣评论

  • Adieudusk
    John Rajchmn的序言也很好09-15
  • 丁萌
    简明扼要;第一篇论transcendental field,第二篇inventive artifices (relations);第三篇affirmative thought and life.05-12
  • Eco
    《Immanence,a life》阿甘本对这篇德勒兹死前发表的最后一篇文章给予很高评价。“内在性:一种生命……”被认为既不是组装的,又是不可分解的障碍,因此它就像一张浓缩了德勒兹晚期思想的图表。乍一看,它已经表达了德勒兹的内在性的根本特征,即它“不指一个客体”,也“不属于一个主体”-----换言之它只内在于自身,只不过是在运动中的自身。从笛卡尔到胡塞尔,我思使先验成为一个意识领域,对比之下,在德勒兹那里,先验就坚决地与任何有关意识的观念分离开来,表现为一种既无意识又无主体的经验:用德勒兹的话讲,就是一种先验经验主义。【中译,《生产7》p.155-182,陈永国】(阿甘本评论,见《生产5》p.214-239,《绝对的内在性》)11-09
  • peyote
    1、内在性就是内在性,不是客体,也不属于主体;2、关系是外在和异质的,古代怀疑主义是反讽、现代怀疑主义是幽默,以及现代社会的思考应该是激情如何超越偏袒(而不是如何超越自我主义);3、永恒的回归是一种有选择性的肯定:选择性存在-选择性思考,肯定如同离心力车轮,排除一切无法具有否定性的东西。尤其是第三篇,算是对尼采几种误读的纠正,也更可以当做是《差异与重复》的最佳导读!04-01
  • Adynamia
    Pure immanence那一篇算是早期思想的概括,尼采部分倒是没什么新意,纯粹的学述。09-23

猜你喜欢

大家都喜欢