作者简介

David Summers is the William R. Kenan Jr Professor of the History of Art at the University of Virginia. He is the author of two major, groundbreaking studies, Michelangelo and the Language of Art (Princeton, 1981) and The Judgment of Sense: Renaissance Naturalism and the Rise of Aesthetics (Cambridge UP, 1987). Since 1987 his chief scholarly preoccupation has been the project that has culminated in this book. Author's Residence: Charlottesville, VA, USA.

内容简介

As a starting point, the author argues that formalist, contextual and post-structural approaches fail to provide an adequate account of all art, particularly art produced outside the Western tradition. He believes therefore that there are profound problems right at the heart of Western thinking about art, and his new framework is an attempt to resolve these problems. At the core of the argument is a proposal to replace the notion of the "visual arts" with that of the "spatial arts", comprising two fundamental categories: "real space" and "virtual space". Real space is the space we share with other people and things, and the fundamental arts of real space are sculpture, the art of personal space, and architecture, the art of social space. Virtual space, which always entails a format in real space (thus making real space the primary category), is space represented in two dimensions, as in paintings, drawings and prints. Adopting a wide definition of art that in principle embraces anything that is made, and underpinning his arguments with detailed examination of artifacts and architecture from all over the world, David Summers develops his thesis in a series of chapters that broadly trace the progress of human skill in many different traditions from the simple facture of the first tools to the sophisticated universal three-dimensional grid of modern technology, which he describes as "metaoptical" space. In wide-ranging and revealing discussions of facture, places, centres, three-dimensional and planar images, virtuality and perspective, and the centreless metaoptical world of Western modernism, he creates a conceptual framework that always relates art to human use, and enables us to treat all traditions on an equal footing within broad and universal categories. At the same time this framework can help to accommodate and understand opposition and conflict both within and between cultures.


David Summers is the William R. Kenan Jr Professor of the History of Art at the University of Virginia. He is the author of two major, groundbreaking studies, Michelangelo and the Language of Art (Princeton, 1981) and The Judgment of Sense: Renaissance Naturalism and the Rise of Aesthetics (Cambridge UP, 1987). Since 1987 his chief scholarly preoccupation has been the project t...

下载地址

豆瓣评论

  • SHAW的黏土磚
    我可以简单地来说,他是在批判康德和沃尔夫林时期的形式主义,修证潘诺夫斯基的图像学,试图结合主要是海德格尔的现象学体系么?只看其导论就可以了,后面内容太长。03-06
  • 拥有构建跨文化艺术史理论的勃勃雄心和傲人的体积,更加看重在aesthetic之前facture的过程以及艺术品最初的real space。从词源入手解释概念从而将英语词汇陌生化,以及选择各类例子的考虑都很让人敬佩。另外据听过Summers讲课的同学反映,在写这本书的前后他都木有在课上用过书中的概念,所以写这本书是为了祸害外人嘛=。=其实我想说的是我终于摆脱这本凶器了!09-10
  • 曳尾.avi
    Summers通过建构spatial art的概念,批判了以西方理性、现代、资本秩序为核心的visual art。把艺术作品看作人类共同的corporal conditions和非常不共同的“second nature”共同作用产物,艺术因而既是可以互通的,又需要多元化的评价标准。本质上对文化产品social life的研究都多少令人觉得比较可爱,充满了考古的乐趣,有没有回应后殖民主义的那些这这那那的质疑倒是在其次。11-10

猜你喜欢

大家都喜欢