内容简介

This classic is the benchmark against which all modern books about Nietzsche are measured. When Walter Kaufmann wrote it in the immediate aftermath of World War II, most scholars outside Germany viewed Nietzsche as part madman, part proto-Nazi, and almost wholly unphilosophical. Kaufmann rehabilitated Nietzsche nearly single-handedly, presenting his works as one of the great achievements of Western philosophy. Responding to the powerful myths and countermyths that had sprung up around Nietzsche, Kaufmann offered a patient, evenhanded account of his life and works, and of the uses and abuses to which subsequent generations had put his ideas.Without ignoring or downplaying the ugliness of many of Nietzsche's proclamations, he set them in the context of his work as a whole and of the counterexamples yielded by a responsible reading of his books. More positively, he presented Nietzsche's ideas about power as one of the great accomplishments of modern philosophy, arguing that his conception of the "will to power" was not a crude apology for ruthless self-assertion but must be linked to Nietzsche's equally profound ideas about sublimation.He also presented Nietzsche as a pioneer of modern psychology and argued that a key to understanding his overall philosophy is to see it as a reaction against Christianity. Many scholars in the past half century have taken issue with some of Kaufmann's interpretations, but the book ranks as one of the most influential accounts ever written of any major Western thinker.

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豆瓣评论

  • skeeter
    正如文法和思路的组织方式与今天读者的期待不同,这个时代学者的视野、组织叙述的能力、论断的坦诚和勇气都似乎不是现在训练出来的学者所能够具有的。可能这三点是要互相产生彼此的。就算知道背后的时代背景和作者的个人考虑,也似乎不影响这样的著作的价值。考夫满还是通过英文渠道来进入尼采的第一人选吧。01-25
  • Zentaur
    Walter Kaufmann 的这本书在英美学界影响甚远。他二战期间求学于美国,后执教普林斯顿大学,是英美学界较早的尼采译者和研究者。他相信在尼采思想与亚里士多德思想之间有许多紧密的联系,这种阐释可比麦金太尔把尼采与亚里士多德截然对立起来要客观的多。12-21

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