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The secretive Mysteries conducted at Eleusis in Greece for nearly two millennia have long puzzled scholars with strange accounts of initiates experiencing otherworldly journeys. In this groundbreaking work, three experts—a mycologist, a chemist, and a historian—argue persuasively that the sacred potion given to participants in the course of the ritual contained a psychoactive entheogen. The authors then expand the discussion to show that natural psychedelic agents have been used in spiritual rituals across history and cultures. Although controversial when first published in 1978, the book’s hypothesis has become more widely accepted in recent years, as knowledge of ethnobotany has deepened. The authors have played critical roles in the modern rediscovery of entheogens, and The Road to Eleusis presents an authoritative exposition of their views. The book’s themes of the universality of experiential religion, the suppression of that knowledge by exploitative forces, and the use of psychedelics to reconcile the human and natural worlds make it a fascinating and timely read. This 30th anniversary edition includes an appreciative preface by religious scholar Huston Smith and an updated exploration of the chemical evidence by Peter Webster.

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  • 城市笔记人
    古希腊人如此理性和聪明,却实在地相信地狱的存在呢?为什么在雅典郊外那通向大海的Eleusis的地方,4千年来,人们一直崇拜神秘的地母Demeter,并且相信了她曾从地狱里还魂呢?为什么她的雕像上还缠绕着虞美人花朵的王冠呢?这本书是几十年前的考古学家、古植物学家、药学家共同的工作。揭开了古代希腊一种秘教崇拜的一个细节:人们当时会在密室里喝上一种带有当地鸦片和麦角菌的液体,类似现代的迷幻药,然后,就在黑暗中产生幻象。。。。。。04-12
  • Vaninchin
    奇异的民族真菌学&厄琉息斯秘仪的宗教致幻剂论,从植物学/药学做麦角研究并试图将LSD的魔力倒回到希腊时代的祭典地理学中,关于狄奥尼索斯的简短部分写得不错,与葡萄酒间关于发酵的奥秘(重生的骚动/野性之驯化)以及在蒸馏技术出现前以水稀释自然致死级之狂力的实践都算相当冷门的视点,但不摆上考古证据就先进一步阐述普托勒摩斯之大麦与隐藏死亡的麦角共生并象征对酒神的转换(甚至有珀耳塞福涅的雌雄同体?)以至影响了可信度。不过关于秘仪过程的Kykeon应用还是比隔壁那个Psilocybe要靠谱一些,毕竟关于中亚萨满教祭祀狂喜与某种植物酒间关联的研究也在逐步推进。在引用赞美诗原典后的半部书比较硬核,终于转向历史学与化学的融合。03-06

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